Born before the mediated perspectives we now so cherish, Yorick the resurrected character of a noble’s jester, conjures – tomb lounging; a post-death activity presumedly common among the ruling classes. Fancy stuff deposited in the deep for infinity.
Yorick, a medieval skeleton [ or do you say “early-modern” ? early-modern seems a bit clinical, austere, academic don’t you think? ] … any way, a jester’s skeleton who imagined what ( he thought ) his late gentleman’s tomb ought to look like: the vast riches aggressively accumulated and laid to rest with pharaonic nobility.
Upon visiting, that tragic luxury seems missing, it is just a bit to vacant.
The story of those [ lacking ] bits of the material life are suitable fodder for a comic playwright. The historical perspective an archeologist might gain poking through this tomb, is limited. But the post-modern world we are supposedly living in (and any playwright adapted to these times) might find these items less than violently raucous commercially-adaptable comic; they do seem slow, rural, even benign. The tomb lacks the medieval shower of gilt and bronze and the modern proliferation of golf clubs, drones, and digital gadgets, so where would the story be found? With Yorick?
Historical tragedies and conjured comedies seem to agree it is probably best to reflect on them in the upper strata, here and now. Linked burdens and various (yet to be forgiven) vintage incendiary devices are the treasures of many a tomb.
Well-aged unicorns (also mythologically out-of-step) have returned to the prairie; in keeping with generations of prying, window-peeping moralist – intent on ending moral turpitude. Desiring “lots”, and “more” and “much” while avoiding labor, (e.g. making a sharable daily bread) the unicorns ride spreading consumable fear and bellicose intimidation. This to the end of quelling prurient visions of glamour and angelic seductive concupiscence, plentiful among the emotives gathered here. Quelling even art and artistics.
The little creek that runs near the tent is clean, convenient, free, and close. Some participants in the reunion of anarchistic emotives have apparently decided to get married or celebrate an anniversary of such. The cake and the wine appear to sit somewhat unstable just now, don’t you think?
Anachronistic Anarchist by Herb Eaton 