#45…comic bubbles…

dcs_1631

We have just had a mixed media poetry performance ( or endless vitriolic political rant with celebratory cliches ), here in the Temporary Museum of Enfant Terrible Culture.  The poet just wanted to add some colorful beauty to surround and lift the words. Apparently not so elevated as to be pushed into awe, just some run-of-the-mill beauty.  But the bubbles were destroyed; there was little hope, they wouldn’t quite stay in the air, sorta just crashed, unnumbered.

After the first thousand attempts, there should have been an outpouring of communal joy.  The happiness of seeing the not-so-good get smashed, and then the succeeding attempts;  watching a human ( poetic to be sure ) enclose words that resonate, sing and harmonize, and pulsate enlivening other words.  That shoulda been a party, it would unite.  It seems like a happy haptic public poetic sequence, but we missed it. There should have been a holiday marking the thousandth failure. But it is so long ago and didn’t seem then like a notable event, and now no ceremony is likely.

img_0002

Yorick, who ponders both the comic and the tragic, would be happy to help the poet.  He knows that first there is pain (more than a smashed finger), sometimes then, clawing; that inability to reach beauty, not to mention Awe ( the overwhelming).  But anyhow, there is pain, then the reality, something has to be done,  then the hope that something may improve the originating pain, then the effort (scribbling), money (if lucky ), then stuff, the manipulation, arriving at – the imperfections.  Followed by maybe enclosing all in modern media bubbles,  for safe keeping.

Yorick, being born of “olde”, doesn’t quite get the isolation, no matter the utility.

The bubble may be the modernist’s  most significant enterprise.  That ability to enclose things, quotes, economic plans, political slogans; separating deeds and words.  Bubbles, bubbles make people happy, don’t they?  But bubbles, real bubbles, happy bubbles don’t need utility: they just are –  floating away in the breeze.

Some bubbles don’t even have air, they are built, big expletive markers helping the poetic anarchist emote.img_0001

They replace having a touchable community in completing the poets deeds.

Next Saturday we begin to celebrate something easier, the Season.

 

 

Vignette #3 …Dressing for the Winter Dance…

eaton-013
Dressing for the Winter Dance       mixed media     H.Eaton

Dressing For The Winter Dance      Herb Eaton
My Friends,
aren’t we awaiting The Winter Dance,
the enchantment of an attending beauty
accompanying our follies and awkward gyrations
up marvelous stairs, isolated
from the cold?

My Friends,
isn’t it possible, beyond the
frivolity of summer’s silky, sultry, streaming
green jungle beats,
that we shall acquire a less supple outer garment
to humbly clothe
our beauty?

My Friends,
aren’t we all a bit distorted, maybe nervous and convoluted,
doing a graceless dance
while arranging our new
dull and wrinkled layers?

My Friends,
won’t it be nice, The Dance Hall,
as our crinkling outer wraps are shed,
lead by an honor guard past our
pretty and petty pride,
thankful to be a living corsage
to serve Beauty.
My Friends,
isn’t it best to joyfully dance
until the tune ends?

#43…conjuring a thicker stew…

img_0001-1

Ruminating rather than conjuring, searching for an opportune moment to bring forth well-kept emotions, the anarchists have spread out in the reunion.  Tables, the folding kind, have been set up in order to facilitate the collections, garnered from the dropped-off miscellany, presumably to make found-object art.

img_0001

Some of the  mostly older emotive types (post-dead and before the days of “found-object art”) have pulled up chairs and apparently expecting a Thanksgiving feast.

As you might presume, anarchists of bygone times have a tendency of being “old” (post-living) and beyond the daily need for food.  But, as they are old, the topic of comforting food is constantly on their mind.  And with it a need to demand –  thicker stews.  Apparently the ghostly and skeletal varieties have some hope of the stew adhering and regenerating life – if it were less watery.  Thicker stew also has a class character, the higher the class the thicker the stew;  and as many of the ancient artistics came from the upper crust, a thicker stew seems a rightful demand.

img_0001

However, we have not completed a suitable commissary, and so, as much as this early winter might provoke the taste for thick stew; we have none to offer.  And we have no servers, except for some of the younger (pre-dead) artists; many on-leave from restaurant jobs (so as to be part of  the Temporary Museum of Enfant Terrible Culture) and so they have serving skills. But probably they are “serving” for a moment, a socially acceptable moment, an opening,  to push their emerging art, (as original as a fart from a shared pot of stew), into the milieu.

img_0001

Social class of course is the determining factor of how one eats, more often than what one eats.

So if the post-dead anarchists want comfort food; conjuring  superior thick contents in a soup bowl (empty to our eyes) – it works.

Thankfully conjured, by the condescension of being served…by their lessers.

Join us next Saturday to consider what is worth considering and deception.

#42…considering “back in the day…”…

img_0002 Frost has sharped the chord of these days at the end of the middle season, stacked hierarchal: frost, some warmth, chilled darkness.  The sun is now low, mellow, dropping over the horizon with the settling purple mist; putting the tent and crib in a minor key.   Back in the day circus-bands filled our tent, now being reused for our reunion.  Outdoors the winds have returned and so we are seeking to use this space more fully, even if the audience is largely a chilled mural painted warm.

100_3794

We are trying to take notes, hand-writen on 3×5 cards,  in order to record the dialogue here at the reunion.  Our notes (meant for dialogue in short plays to be produced during this reunion) include a significant number of expressions beginning with, “Back in the day…”  to which is added some proof-of-knowing utterance.  “Back-in-the-day”… plus the ideal life as it should have been (or worse than it ever was).  Enfant terribles and anarchists are apt to gesture widely about some unendurable disgrace “Back-In-The-Day!…”; remembering why they have those emotion bombs.  Emotive’s convoluting sentences, history, logic structures, and interchanging superstitions, dramatized into whatever that “day” was.   This seems like stuff for theater!

img_0001

From the out-set (back  in the day) we have been trying for a feeling of bon homme gentility, so that all can benefit while sharing this grand theater.  , “back in the day…” expressions have introduced script ideas by generic geniuses from both sides of the grave, many concerning social more than theatrical roles.

Some,”Back in the day…”,  expressors emanate expressions so droll as to embrace condescending sympathies.  Some point a terrible infant’s attitude toward hierarchies and embrace the caustic use of words and postures.

As it is, “back in the day ” theatricals will be here this winter.  Now, posturing for character parts in the unwritten theatricals, anarchists try (to a degree) to be nonchalant and disinterested (cool).

img_0001

To whit, attempting to influence discreetly; so as not to be stuck in a previously discarded drama from, “Back in the day…”

Next week we enjoy some thick stew…join us.

 

#41….considering a big rock rising…

img_0001
Big Rock Rising       charcoal      H.Eaton

It is just a big rock, a really big rock, far away.  Travelers have returned reporting that it is a bit shy of gravity (and has a dark side), its’ damaged by millions of insults (serendipitous smaller rocks wheeling in from space).  It gets blamed for the behavior of were-wolves and other fugitive ideas, and ever repeating tides.  Lovely just now, though just a big big rock, showing the attractive side.  The romantic, the “dancing on moonlight” side.

100_0473-1
Moonbeams and Fireflys Come To Town                oil       Herb Eaton

Most likely you, the digital reader, prefers time to be marked by a blinking multi-colored electronic device, you might consider the round clock face as ancient as an hour-glass.  Here, we have found the moon, waxing, waning, gone and overwhelmingly brilliant, to be a chronological fit.  This is a very un-midwestern idea, we like to be on-time in the digital clock sense.

But turbulence among the bigger and lesser enfant terribles attendees is such that gravitational waves, seismic waves, or the winds now arriving from the arctic; seem to emanate astronomically, in order to attest to the emotive’s fated importance.  Certainly the stars and the moon would cease their influence if providence hadn’t decreed: that the attendees at our reunion of anarchists – must be – the heaven’s goal.

Could it be a celestial confluence that found this place on the prairie, so that the anachronistic could coexist with the temporal?  We are close to the native homes of the singing poet of Illinois and the guy who named our practical capitol the “hog-butcher of the world”.  And, nightly the moon still shines useful light into the cemetery on the nearby Spoon River. All are present,  just over the rise from the Mother Road.

dcs_1694
She Hangs The Moon     oil  H Eaton

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

And, to light this dance of the romantic absurd; up in the dome of the tent of the incomprehensible, She ( our docent ) has hung the moon, a bit of romance in our absurdity.

A decorative reminder that present times may be out-of-joint,  but as long as the big rock keeps rising there will be anarchists and enfant terribles, and possibly a few artists.

 

And, as long as the sun keeps rising liberty will be dancing in the thickets..

img_0002
In The Thickets     oil    H.Eaton

Next Saturday, we shall consider “back-in-the-day”…join us.

 

 

 

 

#40…considering cannon-fodder and pundits….

DCS_1603

Cannonfodder, alas, young men… punditfodder.

Fodder (horse food of the coarse variety) various leaves and stems some grains and grasses, digested.  It’s the fuel to propel a horse ( and presumably an anarchistic unicorn).  Its’ the sole ingredient of horse-puky,  depositing nutrients back in the soil, and, an attractive home for flies and the attention of dung beetles.

Pundits, emotional fodder feeders, have been giddy servers of hysteria.  The vulgar and the purists here at the tent have gobbled it up: diatribes to return the anarchistic emotives a greatness here at the reunion of enfant terribles.    We thought that the anarchical enfant terribles would remain expressive individuals, unaffected by, and even resisting, nativists groupings.  But deposits of the pundit’s fodder provide nutrients for young men and giddiness for old-school women, toady breeders for the bullys, remnants of the golden-age of clans, mother trolls of the shadow-world.

img_0003Once again the punditic heralds bluster calls for others to risk their valiantry (and lives and money) on the fields honor is unified by an incessant “drumming”.  Rim-shot/rim-shot/rim-shot/rim-shot—those driving snaps on the edge!  There, wap! wap! wap! the pundits coarse syntax obliterates personal melody and destroys by distraction any moving harmony.  The reunion of anarchists promises individual artistics doing their own thinking, but alas, the narrow clan is more tempting in its’ call to belligerence and irresponsibility, and slow-moving coup d’tat.

 

img_0001

If today we view military as missiles, microbes, drones, and hackers we still need the pundit’s fuel to commend our valiantry to actions (with costs no higher than a violent video game?).

Since art lost its’ nativity emotion (when artists freed artists), that nativist-will seems to return when the driving-drumming-staccato blares ever louder;  obliterating artists in favor of emotives and dull forces, and pundits.

img_0001

Yorick mocks the pundits speaking for the dead. Nonetheless marching re-commences among pundit-fodder, awaiting a bit of fame or infamy.

 

img_0003

 

 

 

Up to the vultures, then gravity arcs spent shadows,

 

 

 

 

 

…with lots and lots and lots of blood on their boots.

 

 

 

 

 

 

 

 

Join us next Saturday…for a big rock rising.

#39…considering the end of a season…

100_2127

Outside of the tent we are running out of color, at least the dramatically named ones.  We are moving into the drawing, structural season.  The surface is grids, roads and the limits of property.  Grids, the gift of the ancients, are favored structures by most artists and farmers (satellite x and y’s coordinate their behemoths).   All is moving toward tumbled carved blacks, dirty and dusty whites rubbed and overlaid, linear leggy weedy gray gestures; some dull, some sharp.

IMG_0004

Our tent, close to the path of America’s Mother Road, is holding a gathering of venerable artistics.  The  gathering of artistic enfant terribles and the subsequent museum, is an new idea for the prairie and a type of hope for the artistics.  Some may appear a bit weird or disconcerting, like our tent out on the cornland.  But the prairie is not a strange or weird land, even stripped of its’ green, even with the behemoths (the combine harvesters) devouring endless acres of grain.  This place is visually sensible, a continuity with subtle ornamentation; old and new grain elevators developed and discarded due to technical (financial) reasons, various outbuildings and houses, and winds that blow in and blow out. Things change.

IMG_0005.jpg

IMG_0006

IMG_0007

Did you ever hear that 1920’s song, “How yeh goin’ to keep ’em down on the farm, once the’ve seen Paree?”

Bring in some art? Some dancing girls? Some champagne instead of beer?  Paint the wind turbines rouge, add some blinking lights, reopen Rt.66?   img_0002

Well, maybe, fewer people are now attached to harvesting (so no one in the houses), so Autumn Festivals are sponsored on social media to retrieve those who went to “Paree”, or even Peoria. Some steal stalks or ears for decoration (they are of paltry singular value but stealing less in town could get one shot).  However the golden ears bring up primal agrarian memories.

100_1625

A few visitors may show up at the Temporary Museum of Enfant Terrible Culture for some color, but, than again, ” How yeh gonna get um ta pay for art, once the’ve seen for free?”

Getting corn and art for free is one thing, what about power…next Saturday.